金刚经

The Vajra Prajna Paramita Sutra

序号	标题	中文	英文
1	1	第一品法会因由分如是我闻，一时，佛在舍卫国祗树给孤独园，与大比丘众千二百五十人俱。尔时，世尊食时，著衣持钵，入舍卫大城乞食。于其城中，次第乞已，还至本处。饭食讫，收衣钵，洗足已，敷座而坐。【今译】我听佛是这样说的。当时，佛祖释迦牟尼在舍卫国的祗树给孤独园，和大比丘众一千二百五十人居住在那里。那时，世尊到吃饭时身着法衣，捧着食钵，进入舍卫国都城化缘。在城内乞食，化缘完后，回到住处。吃完饭，收好法衣和食钵，洗完脚，铺好座垫就开始打坐。	THE REASONS FOR THE DHARMA ASSEMBLY, ONE Thus I have heard, at one time the Buddha dwelt at Shravasti in the Jeta Grove in the Garden of the Benefactor of Orphans and the Forlorn, together with a gathering of great Bhikshus, twelve hundred fifty in all. At meal time the World Honored One put on his robe, took up his bowl and entered the great city of Shravasti to collect alms. After he had finished his sequential alms-round, he returned to his dwelling. When his meal was completed, he put his robe and bowl away. After he washed his feet, he arranged his seat and sat down.
2	2	第二品善现启请分时，长老须菩提在大众中即从座起，偏袒右肩，右膝着地，合掌恭敬而白佛言：“希有！世尊！如来善护念诸菩萨，善付嘱诸菩萨。世尊！善男子、善女人，发阿耨多罗三藐三菩提心，云何应住，云何降伏其心？”佛言：“善哉，善哉。须菩提！如汝所说，如来善护念诸菩萨，善付嘱诸菩萨。汝今谛听！当为汝说：善男子、善女人，发阿耨多罗三藐三菩提心，应如是住，如是降伏其心。”“唯然，世尊！愿乐欲闻。” 【今译】这时名叫须菩提的长老，从众比丘中离座站起来，右肩袒露，右膝着地，合上手掌十分恭敬地对佛说：“举世稀有的世尊啊，（佛）您要求各位菩萨好好守护住自己的心念，要求各位菩萨常常警示自己。世尊啊，那些善男善女如果也想修成至高无上的平等觉悟之心而成佛，那您说怎样才能守住心念，才能排除邪念的干扰呢？” 佛回答道：“好啊好啊，问得好！须菩提，就像你所说的，佛要求各位菩萨好好守护自己的心念，常常警示自己。现在你认真听着，我来告诉你。善男善女想修成至高无上的平等觉悟之心而成佛，应该像这样守护心念，像这样排除邪念干扰。”须菩提说：“我正在认真听着，世尊，我很愿意听您再讲下去。”	SUBHUTI'S REQUEST, TWO At that time the Elder Subhuti arose from his seat in the great assembly, uncovered his right shoulder, placed his right knee on the ground, joined his palms together respectfully and addressed the Buddha, "Howrare, World Honored One, is the Thus Come One who protects and cares well for all Bodhisattvas and well favors all Bodhisattvas. World Honored One, if a good man or good woman resolves his mind on Anuttarasamyaksambodhi, on what should he rely? How should he subdue his mind?" The Buddha said, "Very good, very good Subhuti. It is as you say. The Thus Come One protects and cares well for all Bodhisattvas and well favors all Bodhisattvas. Now listen attentively; I shall tell you. A good man or good woman who resolves his mind on Anuttarasamyaksambodhi should thus rely and thus subdue his mind.""Yes indeed, World Honored One. I am delighted and wish to listen."
3	3	第三品大乘正宗分佛告须菩提：“诸菩萨摩诃萨应如是降伏其心！所有一切众生之类：若卵生、若胎生、若湿生、若化生；若有色、若无色；若有想、若无想、若非有想非无想，我皆令入无余涅盘而灭度之。如是灭度无量无数无边众生，实无众生得灭度者。何以故？须菩提！若菩萨有我相、人相、众生相、寿者相，即非菩萨。” 【今译】佛告诉须菩提：“诸位菩萨，大菩萨，应该像这样排除邪念的干扰。一切有生命的东西，如卵生的，胎生的，潮湿之处腐烂而生的，其他物质幻化而成的，有形的，无形的，有思想的，无思想的，没排除杂念的，排除了杂念的，我都使他们灭度而入无余涅的境界。虽然我灭度了无量、无数、无边的众生，而实质上众生没有被我灭度。”“这是什么缘故呢？”“菩提，如果菩萨心中还有自我相状，他人相状，众生相状，长生不老者相状，那就不是真正的菩萨。”	THE ORTHODOX DOCTRINE OF THE GREAT VEHICLE, THREE The Buddha told Subhuti, "All Bodhisattvas, Mahasattvas, should subdue their minds thus: 'I must cause all living beings--those born from eggs, wombs, moisture, by transformation; those with form, those without form, those with thought, those without thought, those not totally endowed withthought, and those not totally without thought--to enter Nirvana without residue and be taken across to Cessation. Yet of the immeasurable, numberless, boundless numbers of living beings thus taken across to Cessation, there isactually no living being taken across to Cessation.' Why? Subhuti, if a Bodhisattva has an appearance of self, others, living beings, or a life, he isnot a Bodhisattva."
4	4	第四品妙行无住分 “复次，须菩提！菩萨于法，应无所住，行于布施，所谓不住色布施，不住声香味触法布施。须菩提！菩萨应如是布施，不住于相。何以故？若菩萨不住相布施，其福德不可思量。须菩提！于意云何？东方虚空可思量不？”“不也，世尊！”“须菩提！南西北方四维上下虚空可思量不？”“不也，世尊！”“须菩提！菩萨无住相布施，福德亦复如是不可思量。须菩提！菩萨但应如所教住。” 【今译】“再说，须菩提，菩萨修行佛法，应该是无所执著，无所布施。也就是说布施而离开布施相，不要执著于声音、香气、味道、触摸、意识的布施。须菩提，菩萨应该这样布施，不要执著于表相的布施。”“这是什么缘故？”“如果菩萨不执著于表相作布施，他所得到的福德就大得不可思量。须菩提，你意下觉得如何？单是东方的虚空有多大？你能思量得出来吗？”“不可思量，世尊。”“须菩提，南方、西方、北方，上方，下方虚空广阔，你能思量出有多大吗？”“不可思量，世尊。 ”“须菩提，菩萨不执著于表相作布施，他的福德也像这样大得不可思量。须菩提，初发菩提心的菩萨只能按我教你的方法来修行。”	WONDERFUL PRACTICE IS TO NOT RELY ON ANYTHING, FOUR Moreover, Subhuti, as to dharmas, a Bodhisattva should notrely on anything when giving. That is to say, when giving, he should neitherrely on forms, nor sounds, smells, tastes, tangible objects or dharmas. Subhuti, a Bodhisattva should give thus: he should not rely on appearances. Why? If a Bodhisattva does not rely on appearances when giving, his blessings and virtues are inconceivable and immeasurable. Subhuti, what do you think, is the space in the east conceivable or measurable?" "No, World Honored One." "Subhuti, is the space in the south, west, north, or in the intermediate directions, above or below, conceivable or measurable?""No, World Honored One." "Subhuti, the blessings and virtues of a Bodhisattva who does not rely on appearances when giving, are just as inconceivable and immeasurable. Subhuti, a Bodhisattva should rely only on the teachings."
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